SOSTB Khalifah ISIS

his is adapted from Middle East sources. My comments follow. 

While Israel is pounding Gaza, one Muslim terror organization isn’t rushing to threaten Israel. This comes from the organization known as ISIS, but which now calls itself the Islamic State under the leadership of the self proclaimed Khalifah Abu Bakar Baghdadi.

Khalifah Abu Bakar Baghdadi : We will not attack Israel

In response to questions that appeared on several Internet sites as to why the Islamic State wasn’t fighting Israel instead of killing Muslims in Iraq and Syria, the organization responded on its Twitter account: 

“We have not given orders to kill the Israelis and the Jews. The war against the nearer enemy, those who rebel against the faith, is more important. Allah commands us in the Koran to fight the hypocrites, because they are much more dangerous than those who are fundamentally heretics.” 

As proof, the organization cited the first caliph, Abu Bakr, who began by fighting those who rebelled against the faith, as well as Saladin, who fought the Shi’ites in Egypt before conquering Jerusalem.

The Khalifah's target contains a long list of Arab leaders – the Saudi and Jordanian kings, the prime minister of Iraq, the president of Egypt and the leadership of the Muslim Brotherhood – before it gets to the Jews and Israel.

Meanwhile, the organization is forging alliances with tribal leaders in Syria and Iraq, in order to increase its power. In Syria, for instance, it has offered tribal leaders in Deir al-Zour a share of the income generated by the oil fields it conquered in that region. 

In Iraq, a well-attended ceremony recently took place at which dozens of tribal leaders swore loyalty oaths to the head of the Islamic State, Abu Bakr al-Baghdadi. In exchange, they will enjoy his “protection” as well as a slice of the profits – which, in this case, aren’t small. 

According to Iraqi media reports, the organization’s takeover of banks in Mosul netted it more than $1.5 billion.

To strengthen its ties with the Iraqi tribes, Baghdadi married Suja Hamid al-Dulaimi, a member of one of the strongest tribes in western Iraq. 

Nevertheless, it seems that even marrying into the Dulaimi tribe won’t guarantee the Islamic State security and quiet. Last week, violent clashes erupted between the organization’s members and Sunni tribesmen in Iraq’s Diyala province, with 10 of the former killed.

True, there is great fear of the armed men with the thick beards and black flags. Many young people in Mosul and other Iraqi cities are rushing to centers that return people to religion, to obtain certificates that they have done so, to avoid being hurt. 

In exchange, they receive a signed certificate saying they have repented and returned to religion. Some are even recruited into the ranks of the organization’s fighters, which earns them a salary of $2,000-$3,000 a month, depending on their job.

There are many horror stories about acts committed by Islamic State members in Mosul and other cities – such as the flogging of young men who watched the World Cup, the execution of hundreds of Shi’ite civilians, attacks on people walking down the street for no apparent reason, and the looting of houses, especially those belonging to Christians.

My comments : The Khalifah has over USD1.5 Billion, he has married a new wife and he does not wish to attack Israel.  The guy is much cleverer than I thought.

Tuan-tuan do listen carefully. This is what I keep saying. This has nothing to do with us.  Jangan pula kita nak masuk campur hal depa.  Some people here are ready to join the ISIL and "berjihad" for entah apa.

Looking at many of your comments a lot of people are confused about what happened in recent history between the British, the Jews, the Arabs and other people. We cannot deny that.

But what is happening now has deviated plenty from that recent history. The British did not create the sunnis and the shiahs.  The Khalifah guy says the Arab-Israeli problem is not top priority for him. His top priority is the sunni-shiah matter. That goes back longer, about a 1000 years.

He says he wants to fight the shiahs like Saladin did 800 years ago. Well after 800 years and despite Saladin the shiahs are still around. They now control three countries Iran, Iraq and Syria and possibly about 25% of the world's oil production.

So this means this Khalifah guy's fight is not going to be over tomorrow. Or even in another 800 years. I think he knows this too. I am sure the Jews are relieved to hear that. He is not going to attack Israel until then.

I am not saying that anyone should go and attack Israel. Or Syria, Iraq or Gaza. What I am saying is that their politics and their struggles are not all the same.  One thing is for certain - their politics of violence and war has not changed.  The Arabs have been consistent about that.

My concern is that do not let other peoples politics and other peoples fights divide you and your family or friends here in Malaysia. Kita tak ada kena mengena dengan pergaduhan dan peperangan mereka ini.

We have our own issues to take care of. We do not need to import alien and often quite insane politics to disrupt our peaceful way of life.

 

 

Ways To Destroy A Nation

Dari outsyed sini

Ways to destroy a nation;

1. Cut their strength in half (by encouraging) their womenfolk to stay at home, limit their education, ask them to wear clothing which will limit their movements. 

• Psychologically they will feel inferior to the men. 
• Make them believe that they are the main reason their men sin 
• and that there are more women in hell then men 
• Send the men to fight crusades
• when they die, their ignorant women (single mothers, uneducated and poorer) 
• will raise their daughters and sons
• and the cycle (of poverty and ignorance) will continue. 
• Encourage their men to marry more wives
• so the rate of uneducated children will grow exponentially 
• Tell the men that God will take care of their family
• this will remove any sense of responsibility from them

2. Limit their education. 

• Encourage them to learn a language in which knowledge is limited (Arabic). 
• Make it a heavenly language, only spoken in heaven
• Encourage false edicts, which will limit their full god given potential. 
• This will prevent them from learning knowledge 
• from other nations with different languages

3. Limit their potential

• by telling them that what they have on earth, has already been fated for them 
• and that to change it, is a sin, because they are challenging God
• this will make them lazy. 
• Tell them instead of finding solutions, they should pray for a solution 
• and keep on praying until they receive a solution. 
• Hopefully by then it will be to late.

4. Limit their influence

• make them feel special and different from others 
• They will look down on others and they will not mix around. 
• History has shown, the greatest way of spreading an influence is 
• by mixing with other nations. 
• Make their life difficult with strange edicts and laws
• this will also make other foreign nations not want to be like them.

5. Every nation has a respected religious person with a uniform

• ensure our agents will have the perfect religious uniform
• so that they will get respect
• this will allow them to carry out steps 1 to 4 easily.

6. Create disunity

• this is easy, our various agents will preach different religious theories
• so that different groups will emerge
• and hopefully will fight each other
• Leaving step 1 to go smoothly.

7. Make them believe that there is no point working hard in this "life" and that

• the afterlife is much more better. 
• Some one praying 24 hours (in mosques, monastaries, temples etc..) 
• is so much better than 
• some one working creating new technology, knowledge, helping others etc.

8.Make them believe that God thinks and acts like normal human beings. 

• (The christians already believe he made humans in his image) 
• That God can be angry, jealous, vengeful etc. 
• This will make them do things which any sane men or women will not do
• Sacrifice a child for God, as an example. 
• If God is all knowing, why does he test humans, shouldnt he know what is going to happen?

9. Lastly make them believe the end is near

• people will stop working, living, and creating 
• if they think the world is going to end soon.
• Above are some of the methods to destroy a nation. 
• If done correctly, in one generation, a lot of potential can be destroyed.

Wednesday, December 18, 2013 10:55:00 PM 

My comments : Congratulations Anon. What an effort. You have this buttoned down nice and neat in your mind. I hope there are more people like you in the country and in the world. 

These comments apply to all "religious experts" who depend on the illogical and unscientific to frighten people into supporting them. 

There is only one way to counter this type of negativity. Education and unrestricted room to question, discuss and debate.

Sejagat Raya

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ISA Mengikut Islam

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APAKAH PANDANGAN ISLAM
TERHADAP AKDN?

AKDN merupakan undang-undang pencegahan. Dalam Islam, mencegah sesuatu kemudaratan daripada berlaku merupakan tanggungjawab pemerintah. Pemerintah perlu bertindak atas dasar memelihara maslahat (kepentingan) ummah. Dalam kaedah fiqh disebut tasorruful imam ala ar-ra’ieyat manutun bil maslahah. Ia bermakna setiap tindakan atau dasar yang diputuskan oleh pemerintah mesti diasaskan bagi menjaga kepentingan rakyat.

Dalam menentukan kepentingan ini, pemerintah melihat kepada kepentingan hak majoriti rakyat yang perlu diberi keutamaan berbanding hak asasi seorang atau sekelompok rakyat. Ini bermakna, undang-undang pencegahan memang menjadi tanggungjawab pemerintah dan ia selari dengan tuntutan Islam.

Yang selalu dipertikaikan adalah tahanan tanpa bicara. Kita mempunyai pelbagai undang-undang yang boleh digunakan untuk mendakwa seseorang seperti Akta Hasutan 1948dan Kanun Keseksaan. Kerajaan pun sudah mengambil pendirian mengkaji semula AKDN supaya tahanan tanpa bicara itu dilakukan dengan lebih teliti. Ini supaya tidak ada ruang berlaku salah guna kuasa.


ADAKAH AKDN MENEPATI SIASAH SYARIAH?
(Sistem Politik Islam)

Undang-undang bersumberkan Al-Quran dan Sunnah yang tidak bertentangan dengan ketetapan dan maksud umum Syariah adalah sah di sisi Islam.

Siasah Syariah menurut IBNU AQIL:

“Siasah Syariah ialah apa-apa tindakan yang membawa manusia kepada kebaikan dan menjauhkan mereka daripada keburukan walau pun ia tidak ditetapkan oleh Rasulullah S.A.W dan tidak terdapat dalam wahyu yang diturunkan”.

Siasah Syariah menurut IBNU NAJM:
“Siasah syariah ialah sesuatu tindakan yang diambil oleh pemerintah menurut pandangannya boleh menjaga kepentingan umum walau pun tidak terdapat dalil yang khusus mengenainya”.

Daripada takrif-takrif di atas dapat difahami bahawa di bawah prinsip Siasah Syariah ini, pemerintah mempunyai kuasa yang luas dalam menguatkuasakan apa-apa peraturan serta larangan untuk menjaga kepentingan umum. Ia mestilah berasaskan kepada pandangan dan penilaian pemerintah sendiri, sepertimana yang ditekankan oleh Ibnu Najm dalam takrifnya “Limaslahatin yaraha” (kerana sesuatu kepentingan umum mengikut pandangannya).


APAKAH YANG DIMAKSUDKAN DENGAN PRINSIP
Sad Az Zara’ie?
“MEMBENDUNG PUNCA KEBURUKAN”

Prinsip ini diterima oleh semua imam mazhab seperti yang dijelaskan oleh Syeikh Mahmud Abu Zaharah dalam Kitabnya “Usul Fiqh”:

“Ini adalah satu daripada prinsip-prinsip yang disebut di dalam kitab-kitab mazhab Maliki dan Hambali. Manakala kitab-kitab yang lain tidak menyebutnya dengan mengunakan tajuk seperti ini, namun isi kandungan yang dibincangkan dalam bab ini diterima dalam fekah Hanafi dan Syafi’ie sekalipun terdapat perbezaan pendapat dalam bahagian-bahagian tertentu dan persetujuan dalam bahagian-bahagian yang lain”.

Syeikh Mutawalli Hammadah mentakrifkan “Sad Az Zara’ie” sebagai:

“Menghalang sebarang wasilah atau punca yang membawa kepada perbuatan yang haram dan memberikan hukum haram kepada jalan-jalan yang membawa kepada perbuatan tersebut”.

Syeikh Mustafa Az Zarqa’ menjelaskan :

“Sesungguhnya para fuqaha’ berpendapat bahawa perintah sultan (pemerintah) wajib di sisi syarak diterima dan dilaksanakan, sekalipun ia menyempitkan tafsiran bagi perkataan yang luas sifat liputannya atau menerima pendapat yang tidak kuat dalam masalah-masalah hukum

di mana para ulamak berbeza pendapat mengenainya. Selama mana perintah tersebut berasaskan kepada kepentingan umum dan keputusannya terpulang kepada ijtihad pemerintah sendiri. Ini sesuai dengan satu prinsip dalam usul fiqh yang dikenali dengan “Al Masalih Al Murssalah”.

Dalam perkara-perkara yang tidak jelas faedahnya juga, keputusan pemerintah wajib ditaati.

Imam Al Kasani menjelaskan:

“Jika sesuatu perintah yang dikeluarkan oleh Ketua Negara itu tidak diketahui orang ramai sama ada berfaedah atau tidak, maka wajib bagi mereka mematuhinya jika tidak diketahui dengan jelas, bahawa yang diperintahkan itu adalah suatu perbuatan maksiat. Ini kerana mematuhi Ketua Negara dalam perkara-perkara yang diputuskan melalui ijtihad adalah wajib”.

Pemerintah mempunyai hak untuk mengenakan larangan terhadap perkara-perkara yang harus demi menjaga maslahat dan kepentingan umum. Apabila larangan dilaksanakan, maka wajib ke atas umat mentaatinya dan haram bagi mereka mengingkarinya.

As Syeikh Khalid bin Al Anbari menyatakan:

“Wajib taat kepada pemerintah Islam apabila ia menghadkan penggunaan perkara yang harus, yang mana pada pandangannya larangan tersebut dilaksanakan demi kepentingan umum. Saiyidina Umar R.A. pernah mengeluarkan larangan terhadap para sahabat yang utama supaya tidak meninggalkan Madinah. Demikian juga Saiyidina Uthman R.A. pernah memerintahkan Abu Zar supaya keluar dari negeri Syam dan menetap di Madinah”.


ADAKAH AKDN MENJEJASKAN IMEJ ISLAM?

Bantahan yang dilancarkan oleh sesetengah pihak terhadap akta ini atas nama Islam adalah hasil dari kegagalan mereka dalam memahami perbezaan dan fungsi antara dua kuasa iaitu kuasa eksekutif (As Sultah At Tanfiziah) dan kuasa perundangan (As Sultah Al Qada’iah).

Kedua bidang ini mempunyai bidang kuasa dan pendekatan yang berbeza dalam menjalankan fungsi masing-masing disebabkan peranan dan tanggungjawab yang berbeza.

Para ulamak yang membicarakan mengenai sistem politik Islam atau “As Siasah As Syariah” telah menghuraikan peranan serta bidang kuasa Ketua Negara dalam menjalankan tugasnya.

Imam Al Qarafi menyatakan:

“Pemerintah adalah orang yang diserahkan kepadanya mentadbir seluruh urusan rakyat, menjaga kepentingan umum dan membenteras segala yang merosakkan, mengekang penjenayah, membunuh penderhaka dan menguruskan penempatan rakyat dalam negara dan perkara-perkara lain yang seumpamanya”.

Daripada huraian di atas dapat disimpulkan bahawa tanggungjawab pemerintah dalam Islam begitu besar. Bagi melaksanakan tanggungjawab yang besar ini, Ketua Negara sudah tentu mempunyai bidang kuasa yang diperlukan tanpa diikat oleh prosedur-prosedur ketat seperti di dalam bidang kehakiman.

Antara bidang kuasa yang menjadi tanggungjawab Ketua Negara ialah kuasa hisbah.

Imam al-Mawardi menyatakan bahawa hisbah adalah menyeru kepada makruf (kebaikan), mencegah daripada perbuatan mungkar (keburukan) dan mendamaikan antara manusia.

Mengikut para ilmuan moden, hisbah merupakan satu peraturan daripada beberapa peraturan Islam. Sebagai contohnya, dalam konteks hisbah ini satu badan pengawasan khas diwujudkan oleh pemerintah untuk menjalankan peranan bagi mengawasi dan memeriksa semua keperluan manusia seperti perdagangan, jalanraya, makanan, ubat-ubatan dan sebagainya. Tujuannya adalah untuk mengekalkan keadilan dan kemuliaan bersesuaian dengan tuntutan syariat dan keperluan masyarakat setempat.

Ibnu Al Qayyim menjelaskan kuasa hisbah ini melalui kitabnya “At Thuruk Al Hukmiyah”:

“Dan maksud hukum-hukum yang dijalankan di bawah kuasa hisbah adalah merupakan hukum-hukum syarak. Hukum-hukum tersebut mempunyai kaedah-kaedah perlaksanaan di sisi syarak. Kepentingan umat mungkin tidak dapat dijaga dengan sempurna tanpanya. Perlaksanaan seperti ini tidak memerlukan pendakwa dan orang yang didakwa. Jika prosedur sedemikian diikuti, maka kepentingan umat akan musnah dan sistem pemerintahan akan menjadi kucar-kacir. Pihak berkuasa boleh menjalankan kuasa ini berasaskan petanda-petanda dan alamat-alamat yang jelas serta bukti-bukti (karinah-karinah) yang boleh dijadikan keterangan”.


APAKAH ADA PERUNTUKAN SYARIAH ISLAM MEMBENARKAN TANGKAPAN DAN TAHANAN TANPA BICARA?

Di bawah kuasa ini, pemerintahan dalam Islam boleh menahan seseorang tanpa bicara atas sebab kepentingan umum dan keselamatan negara.

Dr. Saud bin Said Ad Duraib dalam kitabnya”At Tanzim Al Qada’Fi Al Mamlakah As Saudiyyah” menghuraikan persoalan ini:

“Seseorang ketua negara dengan kuasa eksekutif boleh mengeluarkan perintah membekukan harta atau membelanjakannya. Ia juga boleh mengasingkan (memenjara atau memencilkan) orang yang boleh menimbulkan kekeliruan terhadap masyarakat seperti yang dilakukan oleh Saiyidina Umar R.A. terhadap Sobiq bin Asal kerana usahanya mengelirukan orang ramai tentang Al-Quran. Pemerintah juga boleh menahan dan membuang daerah sesiapa yang pada pandangannya boleh memudaratkan masyarakat”.

Terdapat hadis yang diriwayatkan oleh Muslim yang bermaksud:

“Akan wujud keadaan kacau bilau di kalangan umat, maka barang siapa yang ingin memecah belahkan perpaduan umat yang bersatu, hendaklah ia dipancung dengan pedang tanpa mengira siapakah orangnya”.

Imam Nawawi ketika menghuraikan hadis di atas mengatakan: “maknanya” ialah jika tidak dapat ditolak perbuatan tersebut melainkan dengan cara yang sedemikian (bunuh). “Sahih Muslim Bisyarh An Nawawi”.

Memastikan Sabah Kekal Didominasi Melayu Islam

Dari helen and

“The RCI [Royal Commission of Inquiry] has been told numerous times that the highest levels in the federal government, during the Mahathir era, gave thousands of Muslim Filipinos and Indonesians Malaysian citizenship to ensure that Sabah became a Muslim-majority state in less than a decade. From 1970 to 2010, Sabah’s population increased by 390 percent! This was to guarantee Muslim political hegemony and ensured that the native Kadazandusun, previously the majority in Sabah, will never be able to politically challenge a Muslim-led leadership, both in Kota Kinabalu and Putrajaya. One witness, a civil servant who issued the Malaysian identity cards illegally, openly told the RCI he saw it as his duty to ensure Muslim dominance.”

“Today, there is intense political competition and constant tensions between the Muslim and non-Muslim population in both states, and racial tensions so prevalent in Malaya is starting to manifest in East Malaysia. The younger Muslims from East Malaysia are starting to distance themselves from their non-Muslim neighbours and becoming super sensitive to all issues pertaining to Islam, mirroring the breakdown of racial relations in the peninsula.”